A20544:231
A plain and familiar exposition of the ninth and tenth chapters of the Proverbs…A plaine and familiar exposition of the ninth and tenth chapters of the Prouerbs…
A plain and familiar exposition of the ninth and tenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the ninth and tenth chapters of the Prouerbs of Salomon
London: printed by Thomas for Thomas Man, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
According as every sin is more delightful, so is it more Doct. dangerous and deceitful. The sweet meats of wickedness 1will have the sour sauce of wretchedness and misery. Sinfulness will be the bane of transgressors, as the harlot is commonly of adulterers. It is the holy Proverb of God, that when the bread of deceit is sweet to the taste, it turneth to grit, and gravel, to the torment of the teeth. Chap. 20. 17.
According as euery sinne is more delightfull, so is it more Doct. dangerous and deceitfull. The sweet meates of wickednesse 1will haue the sowre sauce of wretchednesse and misery. Sinnefulnesse wilbe the bane of transgressors, as the harlot is commonly of adulterers. It is the holy Prouerbe of God, that when the bread of deceit is sweet to the tast, it turneth to grit, and grauell, to the torment of the teeth. Chap. 20. 17.
- 1Sin the more pleasing the more pernicious.
First, as it appeareth here, men be willingly ignorant of Reasons. 1 the evils to come, when their desires be satisfied for the present. Which thing our Saviour doth also intimate by the example of the old world: when once they gave over themselves 1to profit, and pleasure: as feasting, and marrying, & planting, and building, and trafficking: they knew nothing till the flood came, though Noah had foretold them above an hundred years together.
First, as it appeareth heere, men be willingly ignorant of Reasons. 1 the euills to come, when their desires be satisfied for the present. Which thing our Sauiour doth also intimate by the example of the old world: when once they gaue ouer themselues 1