Reproof of them that be evil husbands for themselves, in Use. the things of this present life, pretermitting the precious time of getting skill in any profitable trade or science, and only learn the art of vanity, and be many years apprentices to dogs, and dice, and hawks, and bowls, and to every ruffianly companion, that shall teach them to swagger, and swear, to swill, and quaff, and play all the parts of professed Atheists. And so at last (their wits being worn out for want of wisdom, which would have preserved them, their strength consumed in striving to do mischief, and age perishing in them as never yielding fruit to themselves, or any others) they come to that condition as did the vagabonds that Job speaketh of, that every man will be ready to prefer his dogs before them (as in equirie it is fit for the master to take the better hand of the servant) and to let his very dunghill have preeminence above them. Their wretched and cursed courses in misspending their time do work them the fullness of woe and misery, and make them odious and hateful to God and godly men, and to civill men, and burdenous and loathsome to ungodly and sinful men. Secondly, of them that be unthrifty for their souls, which never apply themselves to prepare for another life, before they be departing out of this. They do not once think of seeking heaven and everlasting salvation, until they be sinking into hell, and perpetual perdition They imagine that earthly things will require long labour to compass them, but piety, and grace, repentance, and faith, may be gotten in a moment: ⟨p. 65⟩they be ready at their will, and their will will be flexible to their wish, and neither ability, nor will, nor wish will be wanting at the time of their deaths. Oh miserable men, how long will their eyes be blinded? How long will their hearts be hardened? do they not perceive that sin and Satan have power over their affections and desires, and purposes, and will, and all the faculties of their whole souls? Even this maketh it clear that it is so, because they do not perceive it to be so.
Reproofe of them that be euill husbands for themselues, in Vse. the things of this present life, pretermitting the precious time of getting skill in any profitable trade or science, and onely learne the art of vanitie, and bee many yeares apprentises to dogs, and dice, and hawkes, and boules, and to euery ruffianly companion, that shall teach them to swagger, and sweare, to swill, and quaffe, and play all the parts of professed Atheists. And so at last (their wits beeing worne out for want of wisedome, which would haue preserued them, their strength consumed in striuing to doe mischiefe, and age perishing in them as neuer yeelding fruite to themselues, or any others) they come to that condicion as did the vagabonds that Iob speaketh of, that euery man will be readie to prefer his dogs before them (as in equirie it is fit for the master to take the better hand of the seruant) and to let his very dunghill haue preheminence aboue them. Their wretched and cursed courses in mispending their time do worke them the fulnesse of woe and misery, and make them odious and hatefull to God and godly men, and to ciuill men, and burthenous and loathsome to vngodly and sinfull men. Secondly, of them that be vnthriftie for their soules, which neuer apply themselues to prepare for another life, before they be departing out of this. They doe not once thinke of seeking heauen and euerlasting saluation, vntill they bee sinking into hell, and perpetuall perdicion They imagine that earthly things will require long labour to compasse them, but pietie, and grace, repentance, and faith, may be gotten in a moment: ⟨p. 65⟩they be ready at their will, and their will wilbe flexible to their wish, and neither abilitie, nor will, nor wish will bee wanting at the time of their deathes. Oh miserable men, how long will their eyes bee blinded? How long will their hearts be hardned? do they not perceiue that sinne and Sathan haue power ouer their affections and desires, and purposes, and will, and all the faculties of their whole soules? Euen this maketh it cleare that it is so, because they doe not perceiue it to be so.