A20544:546
A plain and familiar exposition of the ninth and tenth chapters of the Proverbs…A plaine and familiar exposition of the ninth and tenth chapters of the Prouerbs…
A plain and familiar exposition of the ninth and tenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the ninth and tenth chapters of the Prouerbs of Salomon
London: printed by Thomas for Thomas Man, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, the use & exercise of gracious & religious speeches §2doth bring a dexterity to judge what is most meet to be spoken, and to deliver the same in the aptest manner: and so (as trained soldiers) they are in a continual readiness, upon due occasion, to deal with God and all sorts of people. Col. 4. 6.
Secondly, the vse & exercise of gracious & religious speeches §2doth bring a dexteritie to iudge what is most meete to be spoken, and to deliuer the same in the aptest manner: and so (as trained souldiers) they are in a continuall readinesse, vpon due occasion, to deale with God and all sorts of people. Col. 4. 6.
Confutation of all Popish prayers which are offered without Use. 1 any assurance of acceptance, and consequently it convinceth all Popish persons to be unrighteous men, because they know not what is acceptable: for so much they plainly declare, when they pronounce they know not what, in a strange language, when they call upon the dead which hear them not at all: when they entertain strange advocates to usurp Christ his office: when they ask things needless, as the salvation of such as are actually and absolutely saved: when they ask things which ⟨p. 120⟩are bootless, as the deliverance of such as are irrecoverably damned. And their best apology for these things is, that if they do no good, they will do no harm, whereby they make profession that they are uncertain whether their prayers be like to please God, or otherwise be vain and idle.
Confutation of all Popish praiers which are offred without Vse. 1 any assurance of acceptance, and consequently it conuinceth all Popish persons to be vnrighteous men, because they know not what is acceptable: for so much they plainelie declare, when they pronounce they know not what, in a strange language, when they call vpon the dead which hear them not at all: when they intertaine strange aduocates to vsurp Christ his office: when they aske things needlesse, as the saluation of such as are actually and absolutely saued: when they aske things which