A20547:370
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs…A plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes…
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs of SolomonA plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes of Salomon
London: printed by Felix Kyngston for Henry Sharpe, 1607London: printed by Felix Kyngston for Henrie Sharpe, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reasons. 1 First, the same spirit that draweth men to liking of the one, doth also work a love of the other: for both are wrought by the Holy Ghost.
Reasons. 1 First, the same spirit that draweth men to liking of the one, doth also worke a loue of the other: for both are wrought by the Holy Ghost.
Secondly, all the ordinances of God for mans salvation are contrary to flesh and blood, and therefore no man can take any delight in them further than he looketh to the end, and is refreshed with comfortable effects in the way.
Secondly, all the ordinances of God for mans saluation are contrarie to flesh and blood, and therefore no man can take any delight in them further than hee looketh to the end, and is refreshed with comfortable effects in the way.
Thirdly, no man can desire the holy knowledge of God with truth and fervency, unless he have had some taste of the fruit of it, and he that hath tasted of the fruit, hath profited by the means, and he that hath profited by the means, will love them ever afterwards. They that find the comfort of life, have formerly felt the benefit of food: and they that are desirous to continue their life, are not unwilling to receive their food: and they that hunger after food for the continuance of life, have also an appetite to it in regard of the relish.
Thirdly, no man can desire the holy knowledge of God with truth and feruencie, vnlesse he haue had some taste of the fruit of it, and he that hath tasted of the fruit, hath profited by the means, and he that hath profited by the meanes, will loue them euer afterwards. They that finde the comfort of life, haue formerly felt the benefit of food: and they that are desirous to continue their life, are not vnwilling to receiue their foode: and they that hunger after foode for the continuance of life, haue also an appetite to it in regard of the relish.