A20547:415
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs…A plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes…
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs of SolomonA plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes of Salomon
London: printed by Felix Kyngston for Henry Sharpe, 1607London: printed by Felix Kyngston for Henrie Sharpe, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, the hearts of the one are replenished with Christian love, and therefore they will meditate how they may best exercise it in doing good: and the other are possest with self-love, and they will devise how they may serve their own turns though with never so much hurt and mischief.
Secondly, the hearts of the one are replenished with Christian loue, and therefore they will meditate how they may best exercise it in doing good: and the other are possest with selfe-loue, and they will deuise how they may serue their owne turnes though with neuer so much hurt and mischiefe.
Thirdly, the treasures of the one are in heaven, and therefore their hearts are there, and their thoughts are taken up about heavenly things; and the happiness of the other is in earth, and sin, and therefore they are always pondering of earthly and sinful matters.
Thirdly, the treasures of the one are in heauen, and therefore their hearts are there, and their thoughts are taken vp about heauenly things; and the happines of the other is in earth, and sinne, and therefore they are alwaies pondring of earthly and sinfull matters.
Fourthly, the heart and purpose is the root from whence the actions spring and receive their life, and therefore good men could not perform so many good services, and have them so well accepted of God, and the wicked would not fall into so many foul sins, and be so much hated of him, unless they had contrary minds and affections, the godly holy and righteous, and the wicked impious and deceitful.
Fourthly, the heart and purpose is the roote from whence the actions spring and receiue their life, and therfore good men could not performe so many good seruices, and haue them so well accepted of God, and the wicked would not fall into so many foule sinnes, and be so much hated of him, vnlesse they had contrarie mindes and affections, the godly holy and righteous, and the wicked impious and deceitfull.