A20547:418
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs…A plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes…
A plain and familiar exposition of the eleventh and twelfth chapters of the Proverbs of SolomonA plaine and familiar exposition of the eleuenth and twelfth chapters of the Prouerbes of Salomon
London: printed by Felix Kyngston for Henry Sharpe, 1607London: printed by Felix Kyngston for Henrie Sharpe, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verse 6. The talking of the wicked is to lie in wait for blood: but the mouth of the righteous will deliver them.
Verse 6. The talking of the wicked is to lie in waite for blood: but the mouth of the righteous will deliuer them.
These words are not to be understood to mean all sorts of wicked men, but such as are malicious; and their speeches too, of such as they malign, do principally tend to the ensnaring and catching of them, and that to their destruction, so far as they can effect it: if not by violence upon their bodies to the taking away of their lives, yet by oppression otherwise to the ruin of their estate. Now the contrary is to be found in the godly, who use their lips, as much as in them is, to succour such as the wicked lie in wait for; either as Pauls nephew did, by discovering the practises against them, or being suitors for them, or clearing their innocency. And this is spoken of their endeavour, and not of the event, for that is many times otherwise.
THese words are not to be vnderstood to meane all sorts of wicked men, but such as are malitious; and their speeches too, of such as they maligne, doe principally tend to the insnaring and catching of them, and that to their destruction, so farre as they can effect it: if not by violence vpon their bodies to the taking away of their liues, yet by oppression otherwise to the ruine of their estate. Now the contrarie is to bee found in the godly, who vse their lips, as much as in them is, to succour such as the wicked lie in waite for; either as Pauls nephew did, by discouering the practises against them, or being suiters for them, or cleering their innocencie. And this is spoken of their endeuour, and not of the euent, for that is many times otherwise.