A20549:39
A plain and familiar exposition of the thirteenth and fourteenth chapters of the Proverbs…A plaine and familiar exposition of the thirteenth and fourteenth chapters of the Prouerbs…
A plain and familiar exposition of the thirteenth and fourteenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the thirteenth and fourteenth chapters of the Prouerbs of Salomon
London: printed by R.B. for Roger Jackson, 1608London: printed by R.B. for Roger Iackson, 1608
AN EXPOSITION OF THE THIRTEENTH CHAPTER OF THE PROVERBS. › Chapter 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, it is proper only to good men to moderate and govern their tongues in due manner; they that can do that, are able to order Reasons. 1 their actions justly, and they that do perform it, will not fail to make conscience of the rest of their ways. If any man sin not in word, saith S. James, he is a perfect man, and able to bridle all the 1body. And contrariwise, If any seemeth religious, and refraineth not his tongue, but deceiveth his own heart, this mans religion is 2in vain. So that if it be peculiar to godly persons to keep their mouths, and unseparably annexed to religion, it doth necessarily argue their happy condition, which have attained unto it, and their dangerous case which be careless thereof.
First, it is proper only to good men to moderate and gouerne their tongues in due manner; they that can do that, are able to order Reasons. 1 their actions iustly, and they that do performe it, will not fayle to make conscience of the rest of their waies. If anie man sinne not in word, saith S. Iames, he is a perfect man, and able to bridle all the 1bodie. And contrariwise, If anie seemeth religious, and refraineth not his tongue, but deceineth his owne heart, this mans religion is 2in vaine. So that if it be peculiar to godly persons to keepe their mouthes, and vnseparably annexed to religion, it doth necessarily argue theyr happy condition, which haue attayned vnto it, and their dangerous case which be carelesse thereof.
- 1James 3. 2:Iames 3. 2:
- 2James i. 36Iames i. 36