A20549:63
A plain and familiar exposition of the thirteenth and fourteenth chapters of the Proverbs…A plaine and familiar exposition of the thirteenth and fourteenth chapters of the Prouerbs…
A plain and familiar exposition of the thirteenth and fourteenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the thirteenth and fourteenth chapters of the Prouerbs of Salomon
London: printed by R.B. for Roger Jackson, 1608London: printed by R.B. for Roger Iackson, 1608
AN EXPOSITION OF THE THIRTEENTH CHAPTER OF THE PROVERBS. › Chapter 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Instruction, to inform our hearts against all manner of wickedness, Use. 1 that they may be the more incensed against it. The worse we like of sin, the more righteous we are, and the better the Lord will love us. And the more agreement there is between sin and our souls, the less peace there is between our souls and God. All the hurts and miseries that ever have come upon us, or on Christ for our sakes, do give us just occasion to fall out with sinfulness, that hath bin the cause thereof. The love that we bear to God who hath bin dishonoured by our sinful life, should induce us to abhor all ungodliness. The danger of persisting impenitent, and the hope of pardon and happiness, when we cast off our iniquities, are just motives to make us take up weapons against them by judging our selves for that which is past, and resisting strongly all the assaults of the same hereafter. ⟨p. 16⟩Conviction of many to be unrighteous men, by countenancing §2those foul faults in others, which they are ashamed (for the grossness of them) to practise themselves. Though they dare not lie impudently, and perjure, least the trueth should come to light, yet they desire that some other would do it for them: though they will not violate the Sabaoth, by open breach of it in their own persons, yet they give liberty to their sons, and servants, and all their people to do what they list on the Lords day: though they break not out into oaths, or drunkenness, or wanton behaviour, yet they will be sociable with blasphemers, and drunkards, and filthy persons, and willingly hear and see them exercising such abominations, and allow them to defile their houses therewith, yea and permit their own children and people to be chief doers in it. Where is righteousness? where is the hatred of an evil matter? How unlike are they to just Lot, who was 1daily vexed with the uncleanly conversation of the wicked? It is evident, that whatsoever the heart hateth, the eyes will abhor, and our senses will loath every thing that is offensive to us. Who without necessity would stand by and behold him, that were plucking off the skin of an unsavoury carrion? Would not every man in such a case stop his nose, and turn away his face, & make hast to be gone?
Instruction, to informe our hearts against all manner of wickednes, Vse. 1 that they may be the more incensed against it. The worse we like of sin, the more righteous we are, and the better the Lord will loue vs. And the more agreement there is between sinne and our soules, the lesse peace there is between our soules and God. All the hurts and miseries that euer haue come vpon vs, or on Christ for our sakes, do giue vs iust occasion to fall out with sinfulnes, that hath bin the cause thereof. The loue that we beare to God who hath bin dishonoured by our sinfull life, should induce vs to abhor all vngodlinesse. The danger of persisting impenitent, and the hope of pardon and happinesse, when we cast off our iniquities, are iust motiues to make vs take vp weapons against them by iudging our selues for that which is past, and resisting strongly all the assaults of the same hereafter.