A20556:149
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, every man by nature is somewhat partial to his affection, and may easily be induced to add weight by colour of reason, to that end of the scale whereunto his desire more inclineth: whereas he that leaneth on neither side, may discern the stronger motives to be on the other side.
Secondly, euery man by nature is somewhat partiall to his affection, and may easily be induced to adde weight by colour of reason, to that end of the scale whereunto his desire more inclineth: whereas hee that leaneth on neither side, may discerne the stronger motiues to bee on the other side.
Use 1 Reproof of rash heady persons, which commit all their affairs to hap-hazard, without any dread of after-claps to fall out, or providence of good success to follow.
Vse 1 Reproofe of rash heady persons, which commit all their affaires to happe-hazzard, without any dread of after-claps to fall out, or prouidence of good successe to follow.
And it serveth also for the reprehension of others, which earnestly desiring, and certainly concluding of all good prosperity and happiness, do yet repose so much affiance in their own understanding and wisdom, as that they think they have no need either to be taught of God, or advised by man. But these have been already spoken of upon the like occasion, Chap. 11. 14.
And it serueth also for the reprehension of others, which earnestly desiring, and certainly concluding of all good prosperitie and happinesse, doe yet repose so much affiance in their owne vnderstanding and wisdome, as that they thinke they haue no need either to bee taught of God, or aduised by man. But these haue beene already spoken of vpon the like occasion, Chap. 11. 14.