A20556:180
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reasons. 1 First, his law doth command the soul, with the motions of it, as well as the body with the actions of that: and therefore as the ungodly deeds of the one provoke him to anger, so likewise the unlawful thoughts of the other must needs offend him.
Reasons. 1 First, his law doth command the soule, with the motions of it, as well as the body with the actions of that: and therefore as the vngodly deeds of the one prouoke him to anger, so likewise the vnlawfull thoughts of the other must needs offend him.
Secondly, all the thoughts of the wicked are either suggestions by inspiration from Satan, or vapours that fume out of corrupt nature, and sinful hearts: and therefore how can they but very vehemently displease the Lord, who is perfectly righteous and holy?
Secondly, all the thoughts of the wicked are either suggestions by inspiration from Satan, or vapours that fume out of corrupt nature, and sinfull hearts: and therefore how can they but very vehemently displease the Lord, who is perfectly righteous and holy?
Thirdly, from the motions of mens minds proceedeth the mischief which wicked men work; and therefore that which is the fountain of so much evil, is grievously hated of him which is the Author of all goodness.
Thirdly, from the motions of mens mindes proceedeth the mischiefe which wicked men worke; and therefore that which is the fountaine of so much euill, is grieuously hated of him which is the Author of all goodnesse.