A20556:485
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verse 28. A froward person soweth strife, and a tale-teller separateth chief friends.
Verse 28. A froward person soweth strife, and a tale-teller separateth chiefe friends.
A Froward person] A man of frowardness (saith the original text) he that is given to unquietness, and to be a busy body, perverting other mens words and ways, and nourishing peevishness and sinfulness in himself, [soweth strife] raiseth contentions, and causeth debate between man and man which agreed well together before: [and a tale-bearer] a pickthank, which under colour and pretence of love doth secretly whisper in mens ears, and maliciously inform them against their innocent and faithful well-willers, [separateth ⟨p. 99⟩chief friends] the word that often signifieth a Prince, a Guide, or Captain, is sometimes taken also for a principal friend, or, as we say, a Prince of friends, as here and in the next Chapter following, verse 9. and Psalm 55. verse 13. It was thou, O man, even my companion, my especial friend, and my familiar. And Micah 7. verse 5. Trust ye not a friend, &c. The meaning then is, that he setteth variance between those that were inward together, and singularly affected one towards another.
A Froward person] A man of frowardnesse (saith the originall text) he that is giuen to vnquietnesse, and to bee a busie body, peruerting other mens words and waies, and nourishing peeuishnesse and sinfulnesse in himselfe, [soweth strife] raiseth contentions, and causeth debate betweene man and man which agreed well together before: [and a tale-bearer] a pickthanke, which vnder colour and pretence of loue doth secretlie whisper in mens eares, and maliciously informe them against their innocent and faithfull well-willers, [separateth