A20556:635
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Haggai giveth this commendation of those of his time: When Zerubbabel the son of Shealtiel, and Jehoshua the son of Jehozadak the high Priest, with all the remnant of the people, 1heard the voice of the Lord their God, and the words of the Prophet Haggai, rebuking them (as the Lord their God had sent him) then the people did fear before the Lord. Examples great store might be produced for experience on both sides; as David being flexible at the speeches of a woman that privately admonished him: and Achaz that was froward at the threatenings of the Prophets that preached unto him, and the heavy judgements of God poured down upon him.
And Haggai giueth this commendation of those of his time: When Zerubbabel the sonne of Shealtiel, and Iehoshua the sonne of Iehozadak the high Priest, with all the remnant of the people, 1heard the voice of the Lord their God, and the words of the Prophet Haggai, rebuking them (as the Lord their God had sent him) then the people did feare before the Lord. Examples great store might bee produced for experience on both sides; as Dauid being flexible at the speeches of a woman that priuatelie admonished him: and Achaz that was froward at the threatnings of the Prophets that preached vnto him, and the heauy iudgements of God powred downe vpon him.
Reason 1 First, the one is rebuked and chastised in mercy and favour, and therefore the Lord speaketh rather to the heart than to the ear, making also corrections more forcible within, than sensible without: and the other is punished in wrath and displeasure, having nothing added to his soul, but spiritual plagues and curses.
Reason 1 First, the one is rebuked and chastised in mercy and fauor, and therefore the Lord speaketh rather to the heart than to the eare, making also corrections more forcible within, than sensible without: and the other is punished in wrath and displeasure, hauing nothing added to his soule, but spirituall plagues and curses.