A20556:702
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ismael had good education, and Ahithophel had quick capacity, and the fool spoken of in the Gospel had store of riches; and none of all these attained to any grace. One of them was strong, and another witty, and another wealthy; but never a one wise and godly.
Ismael had good education, and Achitophel had quicke capacity, and the foole spoken of in the Gospell had store of riches; and none of all these attained to any grace. One of them was strong, and another wittie, and another wealthie; but neuer a one wise and godly.
Judas heard as good a Teacher as Peter, or any other Apostle, and had as good company, and saw as many miracles; and yet they having good hearts, became worthy and excellent persons: and he having a false heart, became a cursed Traitor, and a Devil.
Iudas heard as good a Teacher as Peter, or any other Apostle, and had as good companie, and saw as many miracles; and yet they hauing good hearts, became worthy and excellent persons: and he hauing a false heart, became a cursed Traitor, and a Diuell.
Reason 1 First, wisdom is from above: the spirit of God doth infuse it, and no means of their own force beget it, as Elihu speaketh concerning old age: I said, the days shall speak, and the 1multitude of years shall teach understanding. Surely there is a spirit in man, but the inspiration of the Almighty giveth understanding. Great men are not always wise, neither do the aged alway understand judgement.
Reason 1 First, wisdome is from aboue: the spirit of God doth infuse it, and no meanes of their owne force beget it, as Elihu speaketh concerning old age: I said, the daies shall speake, and the