A20556:756
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the…
A plain and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Proverbs of SolomonA plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
London: printed by Thomas Haveland for Thomas Man, 1609London: printed by Thomas Haueland for Thomas Man, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reasons. 1 First, he that is talkative, and given to many words, doth through his rashness utter many idle words: much mud of vanity will issue out where the sluice of moderation is plucked up, and passage given to all that can be spoken.
Reasons. 1 First, he that is talkatiue, and giuen to many words, doth through his rashnesse vtter many idle words: much mudde of vanitie wil issue out where the sluce of moderation is plucked vp, and passage giuen to all that can be spoken.
Secondly, he wrongeth both himself and the company, in taking the place from others which would be more profitable in their conferences.
Secondly, hee wrongeth both himselfe and the companie, in taking the place from others which would be more profitable in their conferences.
Thirdly, he maketh himself contemptible and ridiculous to them that hear him, by showing his pride, arrogance, and ignorance; whereas he that is more desirous to hearken to others than to hear himself, is commended for his modesty and discretion, healeth his ignorance by learning in silence, before that he was known to be ignorant.
Thirdly, he maketh himselfe contemptible and ridiculous to them that heare him, by shewing his pride, arrogancie, and ignorance; whereas hee that is more desirous to hearken to others than to heare himselfe, is commended for his modestie and discretion, healeth his ignorance by learning in silence, before that he was knowen to be ignorant.