A20559:337
The bright star which leadeth wise men to our Lord Jesus Christ, or, A…
The bright star which leadeth wise men to our Lord Jesus Christ, or, A familiar and learned exposition on the ten commandments gathered from the mouth of a faithful pastor by a gracious young man, sometime scholar in Cambridge.The bright star which leadeth wise men to our Lord Jesus Christ, or, A familiar and learned exposition on the ten commandements gathered from the mouth of a faithfull pastor by a gracious young man, sometime scholler in Cambridge.
London: printed by John Harison for Thomas Man, 1603London: printed by Iohn Harison for Thomas Man, 1603
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wherefore the Lord blessed the seventh day, and hallowed it.
Wherefore the Lord blessed the seauenth day, and hallowed it.
Here God shows, that if none of the former reasons will prevail, yet we should be moved for our own benefit to regard it, for nothing is more available to bring a blessing on soul & body, then the religious keeping of the sabbath, for God hath appointed it to the end that he might have occasion to communicate his goodness to the diligent observers of it; So that from this reason that he saith God sanctified the day, j. set it a-part for his use, and blessed it, that is, appointed it, for a means of blessing to the obedient, for the day it self is no more blessed then other days.
HEere God shewes, that if none of the former reasons will preuaile, yet wee should bee moued for our owne benefit to regard it, for nothing is more auaileable to bring a blessing on soule & bodie, then the religious keeping of the sabboth, for God hath appointed it to the end that hee might haue occasion to communicate his goodnesse to the diligent obseruers of it; So that from this reason that he saith God sanctified the day, j. set it a-part for his vse, and blessed it, that is, appointed it, for a meanes of blessing to the obedient, for the day it selfe is no more blessed then other daies.
From hence I say we may learn that: the way to get all blessing, is to keep holy the sabbath; this is the most direct and sure means to get all comfortable prosperity, to keep an holy rest to God upon his day. One reason is, because God hath sanctified it to this end, as for inward benefits is showed. Isaiah. 56. 4. 7. Where the Lord shows that for inward blessings,