A20762:1433
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 2 That we must perform obedience to both Tables jointly, and to the Gospel, as well as the Law.
§. Sect. 2 That we must performe obedience to both Tables ioyntly, and to the Gospell, as well as the Law.
Which dangers if we would avoid, we must resolve to yield obedience to all and every part of Gods will revealed, either in the Law, or 1the Gospel. In respect of the Law, we must observe both Tables, and perform all duties of piety, righteousness and sobriety which God hath commanded in them. And if we would approve our selves to be in the number of those who are the Lords redeemed, we must resolve to worship him both in holiness and righteousness. If we would be reckoned among those good scholars unto whom the grace of God hath appeared, that bringeth salvation, we must approve our selves to be so, by learning that whole lesson which he teacheth, which is, to deny ungodliness and worldly 2lusts, and to live soberly, righteously and godly in this present world: And if we would be accepted of God, we must not only religiously fear him, but 3also work righteousness, as the Apostle Peter speaketh. For if we seem to make conscience of the first Table, and neglect the second, our obedience will make us no better then glorious Hypocrites: or if we will observe the duties of the second, and not regard the first, we shall be no better then civill worldlings, and honest Infidels. Again, we must observe this universal obedience, as in respect of the parts of the Law, and duties of both Tables, so also of the degrees, desiring to keep, with all care and good conscience, the small Commandments as well as the greater, not thinking any duty so small, that we may wittingly and willingly neglect it, nor any sin so slight and venial, that we may commit it. For small neglects will make way for greater; and lesser sins being wilfully entertained, will open the door of our hearts to let in greater. It is true that there ought to be a proportion observed, and as duties are of greatest excellency and necessity, so they must have priority and precedency; and as sins are more heinous and grievous, so they must be resisted and forsaken with greatest zeal and endeavour. But yet true and sincere obedience dispenseth with no degree of sin, or the neglect of the least duties in their due place and time: and though it respecteth chiefly the weighty things of the Law, yet it doth not voluntarily omit the least duties. Though it chiefly abhorreth whoredom, sacrilege and perjury, yet it yieldeth not to wanton dalliance, petty thefts, and idle oaths.