A20762:1476
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Book 4 › Chapter 7 › Section 3: § Sect. 3 Of the rewards promised to the diligent.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ Sect. 3 Of the rewards promised to the diligent.
Secondly, the manifold and great benefits, wherewith the Lord, rich in mercy towards all who diligently serve him, will liberally reward their labours, may serve as an effectual reason to incite us to this duty. For we cannot serve a more bountiful Master, nor employ our labours to better advantage, then in performing unto him our duty with all diligence, seeing he will suffer none of our pains to be spent in vain, but will proportion our wages according to the greatness of our work. In this life he bestoweth upon those who are diligent in the duties of his service, not only a large measure of his temporal benefits, and his blessing upon them, whereby they become truly profitable for their use, according to those many and gracious promises which in his Law he hath made unto 1them, but also enricheth their souls with the treasures of his spiritual graces. For we can be no more ready to use the means, then the Lord is to give his blessing upon them, whereby they become effectual unto those ends for which we use them. Neither is he ever in this kind wanting to any, who are not through their negligence wanting unto themselves. In which regard that may be truly said of our spiritual estate, which is spoken of our temporal: He becometh poor that dealeth with a slack hand; 2but the hand of the diligent maketh rich. Hereby also we attain unto the assurance of our Election and effectual calling, which is no otherwise to be had, then by this diligence in labouring after it, as the Apostle implieth in those words; Brethren, give diligence to make your calling and election