A20762:1637
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 5 That the word must be preached powerfully and plainly.
§. Sect. 5 That the word must be preached powerfully and plainely.
Whereunto these two things are required; namely, that he preach the Word powerfully & plainly; powerfully to the consciences of all, & plainly to the capacity (as much as in him lieth) of those which are most simple. Of both we have the Apostle Paul for our pattern, who though he were ⟨p. 485⟩most learned above all other the Apostles, both in arts and tongues, and all other learning of the Jews, yet came not in excellency of speech, nor the 1enticing words of mans wisdom, but in demonstration of the Spirit and of power; desiring to know nothing (that is, to make show of no other knowledge) saving Jesus Christ and him crucified; and preferring five words spoken to the understanding 2of his hearers, above ten thousand in an unknown tongue. Yea, we have herein our Saviour Christ himself, as our Precedent, who preached the Word, not like the Scribes and Pharisees (after a jejune and Scholastical manner) but with all power and authority. And though he were the wisdom of his Father, in whom all treasures of knowledge and learning were 3hid; and the word of his Father, exceeding in sound eloquence both men and Angels, yet preached the Word in a plain phrase and humble manner of speech, not respecting what he was able to speak, but what his Disciples were able to hear, conceive, and carry away; like a loving and