A20762:186
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 10 Of our recovery out of our misery.
§. Sect. 10 Of our recouery out of our misery.
And this was the execution of Gods decree, in respect of mans creation, fall, and misery. Unto which, we must adjoin the knowledge of our recovery out of this wretched condition. To which purpose we must know, that when we were thus deeply plunged into this state of death and condemnation; and in respect of our selves, or any means of our own, hopeless, and helpless, for our recovery, it pleased the Lord, of his mere grace and free mercy, to send his Son into the world, to take our nature upon him, and therein to work that great work of our redemption. The which he did perfectly perform, both by his merits and efficacy. The former he did by satisfying Gods justice, both by his active obedience, in fulfilling the Law for us, and by his passive obedience, in suffering death in his body, and the anger of God in his soul. The which is a sufficient price of redemption for all that do apply it, because he that did this for us, was God and man. And so as his humane nature made him capable of these sufferings, so the divine nature, which was the Altar upon which this sacrifice was offered, sanctified the gift, and gave unto it infinite value and dignity, so as it became a sufficient and fit satisfaction for sin. For as sin being nothing in it self but a privation, became of infinite guilt, in respect of the infinite Majesty of God, offended by it; so ⟨p. 36⟩the sufferings of Christs humane nature, though temporary, became of infinite value, in respect of the dignity of the person who suffered, being God and man. And as thus Christ saved us by his merits, so also by his efficacy, applying the virtue of his merits unto us by his Spirit and Word; which begetting in us a lively faith, that bringeth forth the fruits of unfeigned repentance, we perform thereby the Covenant of grace, and so are made partakers of Christ and all his benefits, which are therein promised. For in the preaching of the Gospel, this covenant is proclaimed, and we are effectually called to the knowledge and participation thereof, God giving Christ unto us to be our Saviour, and us to Christ to be saved by him, yea, uniting us unto him in one mystical body, whereof he is the Head, and we his members, by virtue whereof, as we are partakers of him, so have we also right and interest unto all his benefits.