A20762:2184
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 The causes of a true fast, and when it is most seasonable.
The cause which should move us to perform this duty of fasting, is, that we may by more fervent and effectual prayer obtain at Gods hands some great and extraordinary benefit; either privative or positive. Privative, as freedom, and deliverance from some dangerous evil, either of sin or punishment. In respect of the former; when we, or our Country in which we live, are guilty of some grievous sin, and other means ordinarily used have not been effectual to pull us out of it; or when some strong corruption doth yet lye unmortified in us, and prevaileth against us, notwithstanding our many purposes and promises to subdue and root it out, then is this exercise seasonable, that humbling our selves in an extraordinary manner, we may with all fervency desire the assistance of Gods holy Spirit, for the healing of our selves and the Land, by turning us unto God, and for pulling us out of these prevailing and reigning sins, through serious and sound repentance; for the subduing of our corruptions, that they may no more lead us captive unto sin, and bringing of them in subjection to the spiritual part. And thus Paul, in the sight and sense of his sins, especially that heinous wickedness, in persecuting the Saints of God, in his first conversion, is said to have fasted three days. 1And Ezra with the people, humbled themselves by fasting before the 2Lord, because they had grievously sinned by taking strange wines; the which reigned and swayed so powerfully amongst them, that the authority of the Magistrates and preaching of the Prophets, was not for a good while sufficient to pull them out of it. The evil of punishment is also a sufficient motive to make us humble our selves before God by fasting and prayer, and that either when some heavy judgement is threatened and imminent, that we may avert it, or already imposed, that we may be delivered out of it; whether it be private, and concern our own person and family; or public, respecting either the Church or Common-wealth. Concerning the first, when the heavy Judgements of God are but threatened, and ready to light upon us, then the Lord especially calleth us to fasting and mourning, that unfeignedly repenting of our sins