A20762:2194
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 1 That the outward fast consisteth in total abstinence.
§. Sect. 1 That the outward fast consisteth in totall abstinence.
The next point to be considered, is the parts of this Fast, or the things wherein it chiefly consisteth. For either this Fast is outward and bodily, or inward and Spiritual. The former being a help to the latter, and the latter, the end of the former. The bodily Fast, is our abstinence for the time that it continueth from the most of the commodities and comforts of this life, so far forth as will stand with charity and comeliness, and a cessation from all our ordinary affairs & labours, because it is to be kept as a Sabbath 1of humiliation unto the Lord. The commodities of this life are many, the chief whereof are meats and drinks, from which we must totally abstain in all kinds whilst the Fast continueth, so far forth as will 2stand with the health of our bodies, and the advancing of those ends which we principally intend in this exercise. If our health will bear it, we must not content our selves with the sober use of the creatures as at other times, but wholly abstain from them, according to the example 3of the faithful in all ages; seeing in this exercise one main thing, at which we aim, is to humble our selves before God, acknowledging, that we are utterly unworthy of the least of his benefits for the preserving of our lives. But if in respect of our weakness, such total abstinence will hazard our health, we may eat or drink so much as the necessity of our state requireth, seeing the Lord desireth