A20762:2201
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 Of the inward and spiritual exercises in our fast.
§. Sect. 3 Of the inward and spirituall exercises in our fast.
The second part of the Christian fast, is the inward and spiritual exercise, which is the end of the outward, and without which it is of no 1value: for as the Apostle telleth us, Bodily exercise profiteth little, but godliness is profitable unto all things; and The Kingdom of God consisteth not in meats and drinks, but righteousness, and peace, and joy in the holy Ghost. In which regard the Lord hath always rejected the outward fast as hypocritical and superstitious, if the inward fast were not joined with it. Thus he chargeth the Jews, that they fasted to themselves and not to him, when they rested in the external abstinence and bodily humiliation; and telleth them, that if they would keep a fast which should be acceptable unto him, they must execute judgement, and show mercy and compassion every man to his brother, and not oppress the fatherless, ⟨p. 673⟩2stranger and poor, nor so much as imagine evil against their brother in their heart. So elsewhere he rejecteth the fast of the Jews, because therein they only afflicted their souls with bodily abstinence, and did hang down their heads like a bulrush for a day, and did spread sackcloth 3and ashes under them, but did not join with it the Spiritual fast, in abstaining from carnal pleasures and covetous exactions, losing the bonds of wickedness, and undoing the heavy burdens, ceasing from oppression, and doing the works of mercy. To which purpose one demandeth; What doth