A20762:2284
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 The third reason, because without this endeavour all outward exercises are vain.
§. Sect. 3 The third reason, because without this indeuour all outward exercises are vaine.
The third reason may be this, that without this study and endeavour to serve the Lord in the duties of a godly life, all outward exercises of Religion are vain and unprofitable, as the hearing and reading of the Word, the receiving of the Sacraments, Prayer, Fasting, profession of Religion, and the rest, seeing they cannot please God, yea, are odious unto him; nor ⟨p. 702⟩profit us, nor we take profit by them. Thus the Lord professeth, that he abhorred their new Moons and solemn feasts, their Sacrifices and Oblations, 1because they neglected the works of righteousness, and lived in their sins. That he who killed an Ox, was as he that slew a man, he that sacrificed 2a Lamb, as if he cut off a Dogs head, &c. because their lives were not reformed, but their souls delighted in their abominations. So when the people rejected Gods Law, and thought to have pleased him with Oblations, and (as it were) to have stopped his mouth with bribes, the Lord rejecteth their service as vain and unprofitable. To what purpose (saith he) 3cometh there to me incense from Sheba? and the sweet cane from a far Country? your offerings are not acceptable, nor your sacrifices sweet unto me. Thus the Lord rejecteth their solemn feasts, because they were not joined with