A20762:2529
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 That vain curiosity is a great impediment to a godly life.
§. Sect. 3 That vaine curiosity is a great impediment to a godly life.
The other impediment, respecting the understanding, is vain curiosity, when as neglecting to know those things concerning God and his will, which he hath revealed unto us in his Word, we pry into his secrets which belong not unto us; spending our wits in spinning such Spiders webs, as are utterly unprofitable for any use. For whilst we delight our selves in the study of these captious curiosities, we wholly neglect all useful knowledge of the main points of Christian Religion, as being matters too obvious and common for our sublimated and subtle wits; yea, are so wholly intent unto idle speculations, that we can find no leisure for the practice of any Christian duties, like those star-gazing Astrologers, who so fix their eyes upon them, to observe their magnitudes, motions, and influences, that they cannot discern their way, but are ready to stumble at every stone, and to slip and fall into every ditch. Which impediment if we would avoid, we must labour to mortify our spiritual pride, which is the mother and nurse of this idle curiosity. Secondly, we must be wise unto sobriety, not presuming to understand above that which is meet, 1knowing that the secret things belong unto God, and only things revealed, unto 2us. Thirdly, let us in the first place bend our studies unto the attaining of such knowledge as is most profitable and necessary, wherein we shall find such plenty and variety, such high contemplations and divine Mysteries, that we shall have little leisure or pleasure, in looking after idle speculations, and fruitless curiosities. Finally, let us propound use and practice, as the main end of all our knowledge, and condemn as vain and frivolous,