A20762:2531
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 4 Of impediments arising from corrupted and erroneous judgement.
§. Sect. 4 Of impediments arising from corrupted and erroneous iudgement.
The judgement also corrupted with error and ignorance, is a notable impediment to hinder us from the sincere practice of all Christian duties of a godly life. For hereby men be fool themselves with idle conceits, that have no ground or warrant in Gods Word, and thereby rest contented with their present estate, and never labour to attain unto a better. For so are they blinded with natural ignorance, that they cannot discern their blindness, but think themselves as sharp sighted as any other. So poor are they and destitute of the riches of Gods saving graces, that they have no sense of their poverty, but please themselves with shadows in stead of substance, like men replenished with wind, in stead of wholesome nourishment, and those who mistake the swelling of their dropsy humours, for sound and good flesh. So dead they are in sin, that they have no feeling of their deadness, and though they be never so much cut and launched with the sword of the Spirit, and keen Razor of the Word, they have no sense of it, nor ever complain more then dead men of their wounds and gashes. Finally, lying in their sins, as in their proper element, though they be never so heavy and intolerable, yet like a fish under the water, they do not at all feel the weight of them. As we see in the example of the proud Pharisees, who thought themselves sharp sighted and righteous, when as they were in Christs estimate stark blind, 1and wicked above all men, even Publicans and sinners: of the Jews, who thought themselves free-men, and the children of Abraham, when as they ⟨p. 789⟩2