A20762:255
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 4 That all true reformation & repentance must begin with the consecrating of our whole hearts unto God.
§. Sect. 4 That all true reformation & repentance must begin with the consecrating of our whole hearts vnto God.
And therefore when we go about the reformation of our lives, let us first begin with he purging of our hearts, and offer them unto God, as a 1free-will offering, and the first fruits of our new obedience, if we mean to have a good crop of godliness, and the whole harvest sanctified to our use. And this was Davids practice, watching chiefly over his heart, that he might consecrate it, above all other parts, to the Service of God. I delight (saith he) to do thy will, O my God, yea thy Law is within my heart. And again, I have inclined mine heart to perform thy Statutes alway even unto the end. My soul hath kept thy testimonies, and I love them exceedingly. So Moses prayeth unto God, in behalf of himself and the people, Teach us so to number our days, that we may apply our hearts to wisdom. Neither is it sufficient, either to please God, or to attain unto sanctification and a godly life, to consecrate our hearts in part only unto Gods service, and to reserve part for the service of the world. For we cannot serve two masters so contrary in disposition, nor at once please God and Mammon, as our Saviour hath taught us. We must not halt between two opinions, but if God be God, we must serve him: If Baal be God, we must serve him. God 2is a jealous lover, and will endure no corrivals in the heart, which above all parts he chiefly loveth. And therefore if we intend to lead a godly life, and to please God in all our courses, we must set our whole hearts to seek and serve him, and as he requireth, love him with all our heart, and