A20762:2960
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 5 The fifth cause of Security, is customable sinning.
§. 5 The fift cause of Securitie, is customable sinning.
The fifth cause of carnal Security, is customable sinning, not renewing our repentance, as soon as we are fallen into it, but committing 1it again and again, and making it an ordinary practise, and familiar unto us by common use. What (saith one) doth not custom invert? what is not hardened by assiduity? what is it that giveth not way to use? unto how many doth use make that sweet and pleasant, which at first they abhorred as bitter and distasteful? so as they may say of their sins, as Job of his sorrows; The things which my soul refused to touch, are become my daily food. For sin which at first seemed intolerable unto thee, if thou accustom thy self unto it, in process of time thou wilt judge it not so heavy; and within a while, thou wilt feel it light; and soon after, not feel it at all: or if there be any sense, it will be not of grief and sorrow, but of pleasure and delight. And if we still give way unto it, and do not break it off by serious repentance, it will bring us not only to security and hardness of heart, but to impudency and desperate boldness, which will not only make us to commit sin without fear and blushing in the sight of the same, but to defend it as though it were lawful; yea, to glory in it as if it were commendable; as we see in the example of Doeg, who not only did abominable wickedness, but also boasted ⟨p. 12⟩2