A20762:3059
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 1 The first sign, not to profit by afflictions. First, on others.
§. 1 The first signe, not to profit by afflictions. First, on others.
And these are the signs of carnal security, arising from the causes of it. Other signs there are which arise from the effects, and some other Arguments. As first, it is a sign of a secure and hard heart, when as we do not profit in Gods fear and obedience by afflictions, and Gods judgments and punishments inflicted, either upon other men or our selves. Upon others; for every wise Man is made more wary and watchful by other mens harms. If we see another man fall that goeth before us; when we come to the same place, we do more carefully look to our footing. If our Neighbours house be on fire, we make it our own case, and labour all we can to avoid the like mischief. When Malefactors are severely punished, those that be guilty of the same crimes, if they have any grace in them, do take warning; and are moved thereby to desist from those wicked courses, which bring unto the Offenders such shame of smart. On the other side, we account him a most foolish, reckless and secure person, who taketh no warning by other mens evils. We think him a careless child, who ⟨p. 41⟩seeing his brother dis-inherited for his vain, loose and riotous courses, doth tread in the same steps, and yet promise unto himself to succeed his Father in all his possessions. And we esteem him a desperate Malefactor, who seeing his Fellow executed for felony, doth at the same time cut purses. But yet much more secure and desperate is he to be accounted, who goeth on in his sins against God, when he seeth his fearful Judgements executed upon others for the like wickedness. For whereas one Malefactor may escape the hands of the Judge, when 1