A20762:3074
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 7 The third sign, delaying of Repentance.
§. 7 The third signe, delaying of Repentance.
The third sign of carnal security, is the delaying of our repentance, thinking that we can repent when we list, and that we may do it time enough in our old age, or on our sick beds. For as the true fear of God moveth us continually to renew our repentance, as we renew our sins; and still to keep our Accounts even, that we may always be in readiness against that unknown and uncertain Day, when as we shall be called to render them before Gods tribunal Seat of Judgement; so security maketh us to carry our selves, like worldly men, whose estate, by reason of debt and danger, is forlorn and desperate; who never look upon their books of Accounts to sum them up; yea, rather keep no account at all, because they are resolved to take their pleasure securely, and to riot it out as long as they may, and never cross their delights, nor check their joys, by calling to their mind and remembrance their after reckonings. Now what can argue greater security, then through our want of consideration to mistake our repentance, as a thing being in our own power, and therefore at our command whensoever we call for it, whereas it is the free gift of God, and therefore to be received with all care and diligence, whilst the acceptable Time and Day of salvation lasteth, wherein the Lord graciously offereth this gift unto us? What can more convince us that our hearts are in this dead sleep, then carelessly to put off a thing of such importance as our repentance is, which concerneth us no less then our eternal Salvation or Damnation, unto after-times which are most uncertain, we having no assurance, no, not so much as of one minute? What showeth more evidently our careless recklessness, then