A20762:309
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Book 1 › Chapter 13 › Section 2: §. Sect. 2 Of the meritorious cause of a good conscience.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 2 Of the meritorious cause of a good conscience.
The meritorious cause of it, is God the Son, and our Saviour Jesus Christ, who satisfying Gods justice, and appeasing his wrath by his death and obedience, freed us from the guilt and punishment of our sins, reconciled us unto God, and made our peace with him; upon which, followeth peace of conscience, and freedom from the accusations and terrors of it. For when by the Law of God, or light of nature, it is set a-work to ⟨p. 70⟩1affright and disquiet us in regard of our sins, then showing our pardon sealed by the blood of Christ, it is calmed and quieted, having nothing to lay to our charge, which Christ our surety hath not satisfied for us. Whereof it is that our Saviour was prophetically named, The Prince of peace, and prefigured under the type of Melchizedek, because he is not 2only the King of righteousness, by whom we are justified, but also King of 3peace, as the Apostle speaketh, who making our peace with God, did thereby also procure for us peace of conscience. For the Judge hath no authority to condemn, nor the witness to accuse, nor the Jailer to imprison, nor the executioner to punish and torment, when the supreme Sovereign King of heaven and earth, being satisfied by the sufferings of his Son, hath sent us his free pardon, and we have pleaded it in the Court of conscience: Yea, rather the Judge doth then acquit and absolve us, and the witness saith nothing against us, but as a messenger of good things, doth testify unto us this joyful tidings. And hence it is, that our Saviour was no sooner borne unto us, but the holy Angels were sent as Gods Heralds to proclaim this peace; Glory be unto God in the highest, and in earth peace, good will towards men. The which peace, our Saviour 4