A20762:3103
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 6 That carnal security is a disease hardly cured.
§. 6 That carnall securitie is a disease hardly cured.
And as this security is a dangerous and grievous disease, so in this respect it is the more pernicious, because it is hardly cured, and that in a double respect; first, because insensible diseases are in themselves most desperate, as the Lethargy, dead palsy, apoplexy. And even in acute sicknesses, as Fevers and burning Agues, we account the patient most hopeless and helpless, when as he is past feeling of his sickness. Thus also the wounded members are most hardly cured, when by much effusion of blood and spirits they are become stiff and benumbed. And whereas green wounds, which are most sharp and painful to sense, are soon healed; those which are full of dead flesh, gangrened or turned into Cankers, as they are freest from pain, so are they furthest from curing. And thus it also fareth with those who are spiritually sick, and wounded with the sores of sin; the more sensible they are of their grief, the more hope there is of their recovery; and contrariwise, the more senseless and stupid, the more hardly can they be restored to their spiritual health. For as Augustine saith, 1that wound which paineth not, is not to be esteemed sound, but dead. Secondly, because he who is not sensible of his disease, thinking himself already well enough, doth use no means whereby he may be recovered; the which is also the condition of those who are sick of this senseless security; they think they are in good case, rich in all things, and have need of nothing, as we see in the example of the Angel of the Church of Laodicea; and therefore seek not to better their 2estate till God open their eyes, and giveth them the sight and sense of their poverty and wretchedness. In which regard we may fitly say to those who are sick of this security, as Bernard to Eugenius, there is