A20762:357
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 4 That a good conscience is known by the properties of it, as first, that it is pure and peaceable.
§. Sect. 4 That a good conscience is knowne by the properties of it, as first, that it is pure and peaceable.
Fourthly, a good conscience is known by the properties of it. First, as it is peaceable, so also it is pure, not only from the guilt of sin, but 1also from the corruption. For the blood of Christ, as it doth like a sovereign salve pacify the rage of conscience, caused by the sores of sin, so doth it draw out the corrupt matter that causeth it, cleansing these wounds, as fast as it healeth them; and as it saveth us from this body of death, as the Apostle calleth it, so doth it purge it from dead works, that we may serve the living God. And therefore if our consciences be thus purged, then are they truly pacified. But if they witness unto us that we live still in sin, and so purpose to do for the time to come, and yet testify that we are in Gods favour, and have our part in Christ and his benefits, they are evil and lying consciences, and give in false evidence, expressly contrary to the 2testimony of God, who being Truth it self, hath said, that there is no such peace to the wicked.
Fourthly, a good conscience is knowne by the properties of it. First, as it is peaceable, so also it is pure, not onely from the guilt of sinne, but 1