A20762:541
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Book 2 › Chapter 9 › Section 5: §. Sect. 5 What charity is, and the properties of it.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 5 What charity is, and the properties of it.
But let us come to speak of this duty of charity, as in our Saviour Christs words it is propounded unto us out of the Law of God; Thou shalt 1love thy neighbour as thy self. Wherein we are to consider two things: the duty commanded, and the manner of doing it; In the duty, we are to consider the act of loving, and the object of our love, which is our neighbours and our selves, the first plainly expressed, the other necessarily implied in the manner, when as we are commanded to love them as we love our selves. The duty of love containeth in it, First, an affection or motion of the heart, wherewith we are affected and inclined towards that we love. Secondly, an earnest and longing desire that we may enjoy it, by being (as it were) united unto it. Thirdly, joy and delight in the fruition of it, and a contentation, whereby we rest according to the measure of our love ⟨p. 137⟩and fruition, satisfied with it. The properties of it are principally two; the first, that it be sincere and unfeigned. So the Apostle requireth that our love be without dissimulation, and unfeigned; and the Apostle John dissuadeth 2us from lip-love, which is only in profession, but fruitless and 3uneffectuall in action: Little children (saith he) let us not love in word, neither in tongue, but in deed and in truth. The other, that it be fervent and effectual, according to that of the Apostle, Above all things, have fervent charity among your selves. And this is that sincere and fervent love, which is so much and often commended and commanded in the Scriptures. So our Saviour Christ; This is my commandment, that ye love one another, as I have