A20762:581
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 4 The duties of superiors and inferiors in the family: And first, of man and wife towards one another.
§. Sect. 4 The duties of superiours and inferiours in the family: And first, of man and wife towards one another.
The special duties of superiors in government and their inferiors, are to be distinguished according to their several sorts. For Governors 1are either private in families, or public in the Church and Commonwealth. In families, as the husband, who is superior in government over his wife, parents over their children, and Masters and Mistresses over their servants. The duties of man and wife are either common to both, or special belonging to either party. Common duties are first, conjugal love, whereby being one flesh, they love one another above all others, both in respect of their souls and bodies, temporal and spiritual good, and all that belong to either party, as kindred and friends. Secondly, communion and communication, first, of their bodies by mutual benevolence 2performed by one to the other; and conjugal fidelity, whereby either of them keep themselves proper to the other, and preserve the 3marriage bond inviolable; and finally, as a means of both the other, there is required cohabitation and dwelling together, unless it be for a time, and upon necessary occasion. Secondly, communion of their goods, labours, endeavours and mutual help for the good and comfort of one another. The peculiar duties of the husband are, to behave himself as an