A20762:615
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 Of the duties which are required in the right getting of our goods.
THE eighth Commandment, expressed in these words, Thou shalt not steal, enjoineth us to preserve and increase by all good means, as much as in us lieth, our own and neighbours good, respecting goods and possessions; and not only forbiddeth all those vices and sins whereby they are any way hindered or impaired, but also requireth all virtues and good duties, whereby they are preserved and advanced. And these duties are either more general or special. The general duties stand in these degrees. First, that we be not hurtful to our neighbours, in hindering or impairing their estate, by doing them any wrong or injury; or if 1we have, that we make them satisfaction and amends. Secondly, that we preserve, as much as in us lieth, our own and neighbours goods from all waste and damage. Thirdly, that we be beneficial and helpful to all, as far as we are able, and their necessity requireth, and employ our goods as we ought, to our own and others good. The special duties respect either the just and honest possession of our goods, unto which is required that we both get and keep them in a good manner, & by just and lawful means; or the lawful and laudable use of those goods, which we have thus lawfully gotten. Unto the just getting of our goods, four virtues 2are required. First, that we do not immoderately love money, which is the root of all evil, nor set our hearts upon riches and the earthly Mammon. Secondly, contentedness with that condition, which God in his wise, just and Fatherly providence hath allotted unto us; for discontent disposeth men to covet and seek more then is needful, though it be by unlawful means; to which vice they make themselves subject, who have