A20762:617
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 4 Of the duties which respect the right use of our goods.
§. Sect. 4 Of the duties which respect the right vse of our goods.
And these are the duties which we ought to perform, in respect of the lawful getting and possessing of our goods; the duties which concern the 1right use of them, respect either our selves, which is the lawful & comfortable fruition of them; or others, which consists in the free and wise communication of them. Concerning the former, having justly gotten goods into our possession, we are comfortably to enjoy them, as the good gifts and blessings of God; unto which, two virtues are required; First, that (shunning niggardliness, which keepeth men not only from the communicating 2of their goods to others, but also from enjoying them for their own benefit, committing therein a double theft) we do embrace parsimony, which consisteth in the honest saving and sparing of our goods, that they be not idly and unprofitably wasted and spent. Secondly, 3that avoiding wastefulness, and misspending our wealth to uses either dishonest or above our means and ability; we do embrace frugality, which consisteth in the discreet, sober and moderate spending of our goods, according to our calling and ability, to profitable, charitable and needful uses, in which this rule is to be observed, that our expenses in some reasonable good proportion, be less then our comings in. To the free communication of our goods to the benefit of others, two other 4virtues are required. First, that shunning covetousness and hardheartedness,