A20762:624
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Book 2 › Chapter 13 › Section 7: §. Sect. 7 Other duties respecting our outward profession.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 7 Other duties respecting our outward profession.
And these are the duties which respect our inward disposition: now of those which concern our outward profession; in which respect, our 1testimony of our neighbour, must be both true and charitable; and neither false simply, nor in show of words true, but false in sense; neither yet uncharitable and malicious; all which ought to be observed of us in all our testimonies, both public and private, being ready in all things, and at all times, to profess the truth concerning our neighbour, with charity, both in respect of his virtues, which (as just occasion is offered) we ought to acknowledge and commend, both in his presence and absence; and also his vices, which we are to tell him of before his face, and not suffer sin to rest upon 2him; and not to make mention of them behind his back, but upon necessity, as to those that may help to reform him, or to those who may be hurt or corrupted by his company or example, that they 3may, taking warning hereby, escape these dangers. And contrariwise we ought to avoid flattery, wherein we may offend in respect of the matter of our speech, as when we praise men for their vices; or the manner, in commending, either feignedly or above measure; or the end, either seeking our own profit like parasites, or the hurt of the party whom we flatter. And on the other side we must shun evil and cursed speaking, which any ways tendeth to the impairing of our neighbours credit and good name. The which is used either in his presence, by reviling and contumelious speaking; by deriding and scorning him; or in his absence, by whispering or talebearing, slandering and backbiting.