A20762:627
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 8 Of the preserving our own good name.
§. Sect. 8 Of the preseruing our owne good name.
The duties which every man is bound to perform unto himself, are, first, a care to procure and preserve his good name and credit, and secondly, that he give a true testimony of himself. Our care to procure and preserve our good name, consisteth in using the means whereby ⟨p. 160⟩it is gotten; as glorifying God, seeking his kingdom and righteousness, walking uprightly, being such as we would seem to be, and 1in keeping a good conscience. And also in avoiding the means, both of vain-glory; as seeking to please men more then God; hypocrisy, seeking commendation by vanity and vices, loving of flatterers; usual censuring of others, attempting matters above our ability and gifts. And also of infamy, which either arise from our selves, as all sins both open, with all appearances of them, and secret, which God to our shame will bring to light; or else from others, as all disgraceful lies, slanders, and opprobrious speeches, against which we ought (especially if we be public persons) to defend and maintain our credit and good name. The true testimony of our selves is either concerning good; which if it be true, we must upon just occasion confess it with modesty to Gods glory; or if false, with modesty and 2humility to deny it; or else concerning evil, which if it be true, we must confess it both to God with earnest desire of forgiveness, and also to man, when by our confession we may advance Gods glory, and either our own or our neighbours good; or if it be false, that we constantly deny it. Contrariwise we are by this Commandment bound to shun the contrary vices to these virtues; as to deny the good things in us to Gods dishonour that gave them, and to speak more basely and meanly of our own gifts and good parts then there is cause, or then that which we truly conceive, either to avoid boasting, which is no better then a modest lie; or to draw commendations