A20762:667
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
first, when we have called our sins to our remembrance, and set them in order before us, we must in the sight and sense of them have melting, relenting, broken, and contrite hearts and spirits, which will truly mourn with bitter grief, because by our sins we have displeased so gracious and good a God, who hath multiplied upon us so innumerable benefits and blessings, both in temporal and spiritual things, especially in giving his only Son to the death for us, when as we were strangers and enemies unto him. Upon which consideration we must, looking upon him whom we 1have pierced, mourn for him, as a man mourneth for his only son, and be in bitterness for him, as one that is in bitterness for his first borne. We must not slight over our sorrow, but labour with Peter to weep bitterly, and 2with the Israelites, to pour forth our melting souls before God, like water drawn out of a well; and finally, with David we must labour to bring our mourning for sin into daily practice; Every night (saith he) 3make I my bed to swim, and I water my couch with my tears. And if ⟨p. 172⟩through the hardness of our hearts, we cannot thus sorrow for our sins, we must be grieved, because we can be no more grieved, and lament the hardness of our hearts, because we can no more heartily bewail them. Which if it be unfeigned, then will it move us to use carefully the means whereby our grief for sin may be increased; as to meditate on the innumerable multitude, and the grievous heinousness of our sins, the manifold imperfections and corruptions of our best actions, the majesty, power and greatness, the infinite goodness and graciousness of God towards us, against whom we have committed them, our own baseness and vileness, who have provoked to wrath so infinite a majesty, the small and contemptible inducements which have allured and enticed us to offend so merciful a Father, even the base baits of worldly vanities; our continuing in these sins without repentance, notwithstanding that the Lord hath given us so manifold and effectual means of reformation and amendment, as the preaching of the Gospel, admonitions, instructions, reprehensions, the good motions of his Spirit checking us for our sins, and inciting us to holy duties; his promises alluring us to serve him; his threatenings terrifying us that we may not offend him;