A20762:699
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Book 3 › Chapter 4 › Section 1: §. Sect. 1 That our seeking God daily, is a necessary duty.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 1 That our seeking God daily, is a necessary duty.
The second main duty, which we are daily, and even throughout the day to perform, is, to seek the Lord our God, by consecrating our selves wholly both in our souls and bodies unto his worship and service. The which duty is required in many places of the Scriptures. So David exhorteth the Princes of Israel, to set their hearts and souls to seek the Lord their 1God; and the Lord by his Prophet requireth it of all the people; Seek ye 2the Lord whilst he may be found, and call ye upon him while he is near. And again; Seek ye the Lord, and ye shall live. For howsoever the Lord, in 3respect of the infiniteness and immensity of his nature and essence, filleth all places with his presence, and therefore cannot be far (as the Apostle speaketh) from every one of us; for in him we live, and move, and have our being, as the heathens saw even by the very light of nature; and though 4in the state of innocency and integrity man had sweet communion with God, and enjoyed the comfortable and lively influences of his saving graces, and dwelled in God, and God in him: yet through the fall of our first parents, and the overspreading corruption which did accompany it; man lost God, & was deprived of his presence; was wholly estranged from that happy and holy communion, and had all influence of his grace stopped from: And together with this inestimable loss, he lost also the sense of this loss, and of all the miseries which did accompany it, and therefore never cared or desired to seek and find him, that being again reunited unto him, he might thereby recover his lost happiness; till God,