A20762:706
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 3 What is required unto the seeking of God. First, that we daily labour more perfectly to know him, and remember him.
§. Sect. 3 What is required vnto the seeking of God. First, that wee daily labour more perfectly to know him, and remember him.
And to this seeking of God and his favour in Christ, there are divers things required; first, that we labour daily more and more perfectly to know him, not so much what he is in his own nature, essence, and attributes, as what he is in Christ unto us, that is, infinitely wise to govern us, and all-sufficient by his Word and Spirit to make us wise unto salvation; that he is omnipotent to defend us, and give us victory over all our enemies; that he is immutable, not only in his own nature, but in his love, goodness, and gifts unto us; that he is true to perform unto us his gracious promises, and merciful to forgive us our sins, and save our souls; that Christ is an all-sufficient and perfect Redeemer, to deliver us out of the hands of all our spiritual enemies, and to bring unto us full redemption; that the Spirit is not only holy in his own nature, but also to work in us sanctification and holiness. In all which, and all other respects, we are not so much to labour to know these things in speculation, as in practice and experience, nor to apprehend them in the brain, as to feel them in our hearts, nor to conceive of their excellency and sufficiency as causes, but experimentally to feel and find their efficacy, in producing their effects, and bringing forth their fruits in us. And this is that excellent knowledge which the Apostle so much and continually laboured to 1attain unto, as a thing which being of most excellent use, was also of great difficulty; and therefore he was content to be taken up wholly of it, and in comparison of it, to neglect all other knowledge, not only to know that Christ died and rose again, and the virtue and sufficiency of them for his justification and salvation, which were but the study of a few days or