A20762:957
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. Sect. 1 That we cannot continually be exercised in the works of our callings.
§. Sect. 1 That we cannot continually be exercised in the workes of our callings.
The chief end for which God hath created, redeemed, and doth preserve and sustain us, is, that we should serve him, and the principal means whereby he is worshipped and served, are the general and religious duties of Christianity, and the special duties of our callings. In which regard, it were much to be desired that we could spend our whole times in the performance of them, and esteem it our meat and drink to do the will of our heavenly Father, and our chief delight, to exercise our selves continually 1in these duties. But because this is impossible, in regard of humane frailty and weakness, therefore hath God graciously permitted, yea enjoined unto us some time of intermission and cessation from these labours, wherein we may refresh our selves, and repair our decayed strength, exhausted and spent in these Christian exercises, that so we may be the better enabled and fitted to return unto them again with renewed vigour, reassume our task, and perform our duties in them with more ability and dexterity. And these are the times which are allotted to recreation, taking of our repast by eating and drinking, and composing our bodies to rest and sleep. For that we cannot always labour in the duties of Christianity and of our callings, nature it self teacheth us, and the experience of our weakness, which maketh us to sink under this burden, if we never lay it aside; and the example of our Saviour Christ himself, who though in his divine nature he were omnipotent and needed not to rest, yet as he was man, who had taken upon him, not only our nature, but our infirmities 2