A20764:131
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how…The plea of the poore. Or A treatise of benificence and almes-deeds teaching how…
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how these Christian duties are rightly to be performed, and persuading to the frequent doing of them. Necessary for these times, wherein the works of mercy are so much neglected, or so undiscreetly practiced. Published by John Downame Bachelor in Divinity.The plea of the poore. Or A treatise of benificence and almes-deeds teaching how these Christian duties are rightly to be performed, and perswading to the frequent doing of them. Necessary for these times, wherein the workes of mercy are so much neglected, or so vndiscreetly practized. Published by Iohn Downame Bachelour in Diuinitie.
London: printed by Edward Griffin for Ralph Mabbe, 1616
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 7. 2. From our love to our brethren.
Sect. 7. 2. From our loue to our brethren.
And as our alms must principally arise from our love towards God; so also in the next place 1from our love towards our neighbours, in which regard they are rightly called a benevolence, because they proceed from mere love and free good will. The which our love must not only spring from hence, that they are of the same flesh, but also because they are brethren of the same father, and members of the same body, whereof Christ Jesus is the head. Not so much because they are of the same country, as because they are of the same Church and communion of Saints, and of the same religion, faith and baptism.
And as our almes must principally arise from our loue towards God; so also in the next place 1from our loue towards our neighbours, in which regard they are rightly called a beneuolence, because they proceede from meere loue and free good will. The which our loue must not onely spring from hence, that they are of the same flesh, but also because they are brethren of the same father, and members of the same body, whereof Christ Iesus is the head. Not so much because they are of the same countrey, as because they are of the same Church and communion of Saints, and of the same religion, faith and baptisme.
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