A20764:413
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how…The plea of the poore. Or A treatise of benificence and almes-deeds teaching how…
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how these Christian duties are rightly to be performed, and persuading to the frequent doing of them. Necessary for these times, wherein the works of mercy are so much neglected, or so undiscreetly practiced. Published by John Downame Bachelor in Divinity.The plea of the poore. Or A treatise of benificence and almes-deeds teaching how these Christian duties are rightly to be performed, and perswading to the frequent doing of them. Necessary for these times, wherein the workes of mercy are so much neglected, or so vndiscreetly practized. Published by Iohn Downame Bachelour in Diuinitie.
London: printed by Edward Griffin for Ralph Mabbe, 1616
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 6.
The other objection is, that if we be so liberal ⟨p. 196⟩in giving to the poor, we shall hereby consume 1our estate, and so our selves be brought into penury. To which I answer, that we must in this regard order our affairs with christian discretion, and deliver so much to be sent before us, as that we our selves do not want necessaries for our honest occasions and the well finishing of our journey, which being observed there is no cause why we should fear poverty by relieving the poor. The wise husbandman doth not cast all his seed into the ground, but reserveth so much at least as will be sufficient to maintain his family; and so we must sow not all we have, but all which we can spare, that through our indiscretion we want not food before the time of harvest. And this is all I desire (saith the covetous miser) but seeing my goods are subject to many casualties, and I may have many extraordinary occasions which may bring me into want, I will not part with much, because I will be sure to leave sufficient for my self. Yea but how will thy hoarding up of riches preserve thee from these perils, and not rather through Gods just judgement expose thee unto them, because thou disobeyest his commandment, through diffidence and distrust in his providence and resting upon thine own provision? Or how canst thou tell when thou hast sufficient to maintain thee and thy charge? seeing 2if God do but blow upon thy wealth, all, as well as a part, will vanish away and give thee no warning when it departeth? In which regard how much better were it to use things present, and to ⟨p. 197⟩