A20764:500
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how…The plea of the poore. Or A treatise of benificence and almes-deeds teaching how…
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how these Christian duties are rightly to be performed, and persuading to the frequent doing of them. Necessary for these times, wherein the works of mercy are so much neglected, or so undiscreetly practiced. Published by John Downame Bachelor in Divinity.The plea of the poore. Or A treatise of benificence and almes-deeds teaching how these Christian duties are rightly to be performed, and perswading to the frequent doing of them. Necessary for these times, wherein the workes of mercy are so much neglected, or so vndiscreetly practized. Published by Iohn Downame Bachelour in Diuinitie.
London: printed by Edward Griffin for Ralph Mabbe, 1616
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect 9. No reason why we should neglect the poor to leave our children rich.
Sect 9. No reason why we should neglect the poore to leaue our children rich.
Finally though we are assured, that the goods which we spare from the relief of the poor and leave to our children, should prosper with them, and make them great on the earth, yet were there no reason why for this we should neglect these works of mercy? for why shouldest thou love thy children better then thine own person, and in providing for them neglect thy self? yea why shouldest thou prefer their wealth before thine own soul, & their flourishing estate in the world, which is but momentany & mutable, before the fruition of those joys which are infinite and everlasting? what will it profit thee when thou appearest before thy judge to allege, that thou hast plaid the good husband, and provided liberally for thine own children, when he shall lay it to thy charge, that to do thus, thou hast neglected and starved his? what comfort will it be unto thee, if for getting some trifles for thy posterity on earth, thou hast lost heaven, or to ⟨p. 251⟩remember that thy children ruffle it out in worldly wealth and superfluous abundance, when thou shalt be stripped of all, and want a drop of cold water to cool thy scorching heat? And therefore provide for thy children with a good conscience, and so as that thou neglect not the poor members of Christ: that God may bless thy provision unto them in this life; and provide for thee and for them, if they walk in thy ways, eternal mansions and an inheritance immortal, undefiled, and that passeth not away, in the kingdom of heaven. The which he vouchsafe us who hath bought it for us, Jesus Christ the righteous; To whom with the Father, and the Holy Spirit, be all praise and glory, power & dominion, both now and for evermore.
Finally though we are assured, that the goods which we spare from the releife of the poore and leaue to our children, should prosper with them, and make them great on the earth, yet were there no reason why for this wee should neglect these workes of mercie? for why shouldest thou loue thy children better then thine owne person, and in prouiding for them neglect thy selfe? yea why shouldest thou preferre their wealth before thine own soule, & their flourishing estate in the world, which is but momentany & mutable, before the fruition of those ioyes which are infinite and euerlasting? what will it profit thee when thou appearest before thy judge to alleadge, that thou hast plaide the good husband, and prouided liberally for thine owne children, when hee shall lay it to thy charge, that to doe thus, thou hast neglected and starued his? what comfort will it be vnto thee, if for getting some trifles for thy posteritie on earth, thou hast lost heauen, or to