A20764:97
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how…The plea of the poore. Or A treatise of benificence and almes-deeds teaching how…
The plea of the poor. Or A treatise of beneficence and alms-deeds teaching how these Christian duties are rightly to be performed, and persuading to the frequent doing of them. Necessary for these times, wherein the works of mercy are so much neglected, or so undiscreetly practiced. Published by John Downame Bachelor in Divinity.The plea of the poore. Or A treatise of benificence and almes-deeds teaching how these Christian duties are rightly to be performed, and perswading to the frequent doing of them. Necessary for these times, wherein the workes of mercy are so much neglected, or so vndiscreetly practized. Published by Iohn Downame Bachelour in Diuinitie.
London: printed by Edward Griffin for Ralph Mabbe, 1616
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 9. 2. In giving speedily.
Sect. 9. 2. In giuing speedily.
And with this readiness must be joined speediness in giving; and taking our intelligence of our neighbours wants from the report of others, or else reading them in their pale visage, heavy countenance or poor habit, we must let our alms prevent their suite, and give them relief before they crave it. For (as one saith) Haec est 1perfecta misericordia, &c. this is the perfection of mercy, that we prevent the suites of the needy, and relieve the hungry before they ask; and that mercy is imperfect (and it self needeth mercy) which is extorted with importunate prayers. And as it is maimed in it self, so not so acceptable to the poor, for ingratum est beneficium quod diu inter manus dantis 2haesit. That benefit is unwelcome and scarce worthy thanks which hath long stuck to the hands of the giver. And therefore herein let us labour to be perfect as our heavenly father is perfect, ⟨p. 34⟩who oftentimes supplieth our wants before we crave, and conferreth upon us many benefits, which in particular we never desired.
And with this readinesse must be ioyned speedinesse in giuing; and taking our intelligence of our neighbours wants from the report of others, or else reading them in their pale visage, heauie countenance or poore habit, we must let our almes preuent their suite, and giue them reliefe before they craue it. For (as one saith) Haec est