A20765:107
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler,…Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller,…
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler, prescribed out of Gods word Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatience.Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller, prescribed out of Gods word Wherein the chollericke man may see the dangerousnesse of this disease of the soule vniust anger, the preseruatiues to keepe him from the infection thereof, and also fit medicines to restore him to health beeing alreadie subiect to this raging passion. Profitable for all to vse, seeing all are patients in this desease of impatiencie.
London: printed by Gabriel Simson for William Jones, 1600London: printed by Gabriel Simson for William Iones, 1600
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 2.
Secondly the cause of our anger is unjust, when it is only imaginary, having no other ground but our own suspicion. And thus was Eliab angry with his brother David because he suspected ⟨image 37⟩him to be proud whereas in truth his own pride was the cause of his suspicion. 1. Sam. 17. 28. and this is the most 1common cause of anger in these days; for want of love causeth men to interpret the actions of other; in the worst sense, and upon their false surmises they ground their anger. One is angry because saluting his neighbour, he did not resalute him, whereas perhaps he not see him, or at the least having his mind otherwise occupied did not observe him: another is offended if any in this company is merry, thinking that he maketh himself sport with his infirmities; another because he is too sad imagining that it is because his company displeaseth him. In a word as mens surmises are innumerable, so also are the causes of unjust anger. Yea so prone men are to invent causes where none is that oftentimes they are s•re displeased because they have received small benefits not answerable to their expectation, or not equal to those which they see bestowed upon others; and so they are provoked to Anger with small gifts as though they had received great ⟨p. 27⟩injuries, but let us be ashamed of such folly and learn to leave it. Hath thy friend given more to an other then to thee? why it may be he hath deserved more, and though he hath not, yet that which thou hast received might content thee it thou wouldest make no con parisions. Nunquā erit felix quem torquebit