A20765:124
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler,…Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller,…
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler, prescribed out of Gods word Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatience.Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller, prescribed out of Gods word Wherein the chollericke man may see the dangerousnesse of this disease of the soule vniust anger, the preseruatiues to keepe him from the infection thereof, and also fit medicines to restore him to health beeing alreadie subiect to this raging passion. Profitable for all to vse, seeing all are patients in this desease of impatiencie.
London: printed by Gabriel Simson for William Jones, 1600London: printed by Gabriel Simson for William Iones, 1600
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 3.
The last property of unjust anger respecteth the time when as it being long retained becometh hatred. And this happeneth not only when men are provoked unto anger upon weighty causes, but also when it is grounded on the most slight occasions: for when vain trifles have stirred them up to wrath they persevere in it, least they might seem to have begun without cause, and so against all reason the uniustice of ⟨image 42⟩their anger makes them persist in it with greater obstinacy. For therefore they retain it yea increase it, that the greatness of their anger may make men believe that it could not choose but arise from some weighty occasion & just cause: & so they choose rather to seem just then to be just. But more of this afterwards when I come to speak of the restraint of unjust anger.
The last propertie of vniust anger respecteth the time when as it beeing long retayned becommeth hatred. And this happeneth not onely when men are prouoked vnto anger vppon waightie causes, but also whē it is groūded on the most slight occasions: for when vayne trifles haue stirred them vp to wrath they perseuer in it, least they might seeme to haue begunne without cause, and so agaynst all reason the vniustice of ⟨image 42⟩their anger makes thē persist in it with greater obstinacie. For therfore they retayne it yea increase it, that the greatnes of their anger may make men beleeue that it could not choose but arise from some waightie occasion & iust cause: & so they chuise rather to seeme iust then to be iust. But more of this afterwardes when I come to speake of the restraynt of vniust anger.