A20765:161
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler,…Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller,…
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler, prescribed out of Gods word Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatience.Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller, prescribed out of Gods word Wherein the chollericke man may see the dangerousnesse of this disease of the soule vniust anger, the preseruatiues to keepe him from the infection thereof, and also fit medicines to restore him to health beeing alreadie subiect to this raging passion. Profitable for all to vse, seeing all are patients in this desease of impatiencie.
London: printed by Gabriel Simson for William Jones, 1600London: printed by Gabriel Simson for William Iones, 1600
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The greatness and dangerousness 1of this disease appeareth by those great evils which it worketh, and that both private and public. The private evils concern either our selves or our neighbours. The evils which concern our selves are incident to the whole man or to his several parts the body and the soul.
The greatnesse and daungerousnesse 1of this disease appeateth by those great euils which it worketh, and that both priuate and publique. The priuate euils concerne eyther our selues or our neighbours. The euils which concerne our selues are incident to the whole man or to his seuerall partes the body and the soule.
- 1The dangerousness of anger showed by the evils which it worketh.The daungerousnes of anger shewed by the euils which it worketh.
The evils which anger bringeth to 1the whole man are divers. First it defaceth in us the image of God; for whereas the image of God doth specially consist in the virtues and graces of the mind, anger overthroweth them all, and first of all piety which is the chief of all, and the some of the first table.
The euils which anger bringeth to 1the whole man are diuers. First it defaceth in vs the image of God; for vvhereas the image of God doth specially consist in the vertues and graces of the minde, anger ouerthroweth them all, and first of all pietie which is the cheife of all, and the some of the first table.
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