A20765:186
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler,…Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller,…
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler, prescribed out of Gods word Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatience.Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller, prescribed out of Gods word Wherein the chollericke man may see the dangerousnesse of this disease of the soule vniust anger, the preseruatiues to keepe him from the infection thereof, and also fit medicines to restore him to health beeing alreadie subiect to this raging passion. Profitable for all to vse, seeing all are patients in this desease of impatiencie.
London: printed by Gabriel Simson for William Jones, 1600London: printed by Gabriel Simson for William Iones, 1600
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And in this respect it may fitly be compared unto a cruel tyrant, who having invaded the government of the common-wealth, doth overthrow counsel, law, and order, and over ruleth all by force and fury: so anger having obtained sovereignty over the mind, taketh away all judgement, counsel and reason, and overswayeth all by foolish affection and raging passion. And therefore Solomon saith well, that Anger resteth 1in the bosom of fools, for either fools it findeth them, or fools it maketh them. The reason is apparent, because anger maketh men rash and unadvised in their deliberations, and so their counsels and designs prove imperfect and without life, like abortive births which are borne before their time.
And in this respect it may fitly bee compared vnto a cruell tyrant, who hauing inuaded the gouernment of the common-wealth, doth ouerthrow counsaile, lawe, and order, and ouer ruleth all by force and furie: so anger hauing obtayned soueraigntie ouer the minde, taketh away all iudgement, counsaile and reason, and ouerswayeth all by foolish affection and raging passion. And therefore Salomon saith well, that Anger resteth 1in the bosome of fooles, for either fooles it findeth them, or fooles it maketh them. The reason is apparant, because anger maketh men rashe and vnaduised in their deliberations, and so their counsayles and designes prooue imperfect and without lyfe, lyke abortiue byrthes which are borne before theyr time.
Examples hereof we have in Simeon 1and Levi, who like mad men imbrued ⟨p. 54⟩